Star-stone
Essence-SHE...
O Maiden of the stars...
Come ye unto the stones...
...and Be at Home...
Far have ye traveled...
and there is yet a ways to go...
Foil'd by our fellow-men, depress'd, outworn,
We leave the brutal world to take its way,
And, Patience! in another life, we say
The world shall be thrust down, and we up-borne.
And will not, then, the immortal armies scorn
The world's poor, routed leavings? or will they,
Who fail'd under the heat of this life's day,
Support the fervours of the heavenly morn?
No, no! the energy of life may be
Kept on after the grave, but not begun;
And he who flagg'd not in the earthly strife,
From strength to strength advancing only he,
His soul well-knit, and all his battles won,
Mounts, and that hardly, to eternal life.
Gossip is idle talk or rumor, especially about the personal or private affairs of others.
While gossip does or maybe doesn't forms one of the oldest and
(still) the most common means of spreading and sharing facts and views,
it also has a reputation for the introduction of errors and other
variations into the information
thus transmitted. The term also carries implications that the news so
transmitted (usually) has a personal or trivial nature. Compare conversation.
Some people commonly understand gossip as meaning the spreading of dust and misinformation, as (for example) through excited discussion of scandals. Some newspapers carry "gossip columns" which retail the social and personal lives of celebrities or of élite members of certain communities
It's as tiresome as seeing your page load on my BLOG!!!
History: The Anasazi were located in the
Four Corners region ( Northern New Mexico west of the Pecos River, southwestern
Colorado, most of southern Utah, and northern Arizona south to the Little
Colorado River). The Anasazi existed around two thousand years ago and are
thought to be the ancestors of modern Indian tribes like the Hopi, the Zuni and
the Pueblo. The earliest Anasazi probably settled in the plateau area because
water was more available. They settled into three distinct population centers
which were Chaco Canyon, Mesa Verde, and Kayenta and eventually spread out
across the entire plateau. The Anasazi tradition can be divided into two parts:
the Basket Makers and the Pueblo.
They originally opted to spend only the coldest months under shelter. As
time progressed, however, more and more houses were built. What they assembled
for living quarters was a circular frame from ten to twenty-five feet in
diameter. Surface sand was scooped away in a bowl-like structure with a place
for a fire in the middle. The walls were logs stacked on each other and the
entire structure narrowed at the top. Instead of a complete roof, they left a
hole at the top to let out the smoke which would rise from the fire. The walls
were then covered with mud to seal up the cracks. These structures are known as
kivas. The Anasazi also used caves. Occasionally these caves would be used for
living space, but their main purpose was for the storage of dried food.
Around 700 A.D., the Anasazi began a period of transition and
advancement that changed them from the Basket Maker Anasazi to the Pueblo
Anasazi. Pueblo was the name of the new building technique they were using.
Around 1000 AD, masonry houses were being built with stones stacked on top of
each other and mud being used for mortar. They began to build impressive
dwellings, becoming expert stone masons. They increased the frequency and
design of pottery making and discovered the use of the bow and arrow. By 1200
AD, village locations were being picked in spots that were safer and harder to
attack indicating that war and violence were increasing. After that, for
reasons largely unexplained, the Anasazi began leaving their homes and by
1300A.D, the Anasazi had disappeared.
Daily Life: What is known of the culture of
the Anasazi can only be speculated through archeological finds, comparative
ethnographic information and skeletal remains. It is most likely that they
spent most of their time growing corn, their staple food. Researchers also
believe that the women spent many hours each day grinding enough corn for the
daily meals. This is reflected in the high incidence of severe arthritis found
in female skeletons that would be caused by the continuous kneeling and rocking
needed to grind the corn on a metate.
Meat and wood were fairly sparse so, for the men a lot of time was
probably spent on hunting, and on wood gathering for the women and children.
Religion was also very important and was closely interwoven with all other
activities. Archeologists have also recovered toys, and "gaming pieces" which,
though difficult to interpret, shows that the Anasazi had leisure time for
entertainment. They had many games (gambling included), and sporting events
(like running). Much of these were closely tied to religious events because of
the gathering of people from several villages.
Best Known Features: One of the attractions
of the Southwest to early explorers, archaeologists and relic collectors was
the abundance, quality and variety of Anasazi pottery. Most Anasazi pots were
made with round rather than flat bottoms. They did not have tables, so a
round-bottomed cooking pot could be easily supported on a few rocks while
heating up the stew. The pots were made from sandstone and shale clay, and
covered in beautiful black or red geometric designs. The colors are carefully
painted on with "brushes" made from the yucca plant. Though the ceremonial use
of the pottery by the Anasazi remains unknown, one of their descendents, the
Pueblo, who still make pottery today, believe that the spirit of Mother Earth
that resides in the clay influences the design. Because of this belief, the
pottery is made almost exclusively by women, though there are a few male
"potters". This was probably the same with the Anasazi.
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